Lessons From Bhagavad Gita

𝟏. 𝐀𝐭𝐭𝐚𝐜𝐡𝐦𝐞𝐧𝐭 𝐨𝐫 𝐚𝐯𝐞𝐫𝐬𝐢𝐨𝐧 𝐭𝐨 𝐒𝐞𝐧𝐬𝐞 𝐨𝐛𝐣𝐞𝐜𝐭𝐬 𝐚𝐫𝐞 𝐭𝐡𝐞 𝐜𝐚𝐮𝐬𝐞 𝐨𝐟 𝐦𝐢𝐬𝐞𝐫𝐲 –

This is one of the most common heard wisdom, yet we never try to fully understand it. Hence, we should contemplate on this to fully realise it. Lord krishna gives a wonderful analysis to illustrate how this is the cause of misery –

𝘉𝘎 𝟸.𝟷𝟺: 𝘖 𝘴𝘰𝘯 𝘰𝘧 𝘒𝘶𝘯𝘵𝘪, 𝘵𝘩𝘦 𝘤𝘰𝘯𝘵𝘢𝘤𝘵 𝘣𝘦𝘵𝘸𝘦𝘦𝘯 𝘵𝘩𝘦 𝘴𝘦𝘯𝘴𝘦𝘴 𝘢𝘯𝘥 𝘵𝘩𝘦 𝘴𝘦𝘯𝘴𝘦 𝘰𝘣𝘫𝘦𝘤𝘵𝘴 𝘨𝘪𝘷𝘦𝘴 𝘳𝘪𝘴𝘦 𝘵𝘰 𝘧𝘭𝘦𝘦𝘵𝘪𝘯𝘨 𝘱𝘦𝘳𝘤𝘦𝘱𝘵𝘪𝘰𝘯𝘴 𝘰𝘧 𝘩𝘢𝘱𝘱𝘪𝘯𝘦𝘴𝘴 𝘢𝘯𝘥 𝘥𝘪𝘴𝘵𝘳𝘦𝘴𝘴. 𝘛𝘩𝘦𝘴𝘦 𝘢𝘳𝘦 𝘯𝘰𝘯-𝘱𝘦𝘳𝘮𝘢𝘯𝘦𝘯𝘵, 𝘢𝘯𝘥 𝘤𝘰𝘮𝘦 𝘢𝘯𝘥 𝘨𝘰 𝘭𝘪𝘬𝘦 𝘵𝘩𝘦 𝘸𝘪𝘯𝘵𝘦𝘳 𝘢𝘯𝘥 𝘴𝘶𝘮𝘮𝘦𝘳 𝘴𝘦𝘢𝘴𝘰𝘯𝘴. 𝘖 𝘥𝘦𝘴𝘤𝘦𝘯𝘥𝘦𝘯𝘵 𝘰𝘧 𝘉𝘩𝘢𝘳𝘢𝘵, 𝘰𝘯𝘦 𝘮𝘶𝘴𝘵 𝘭𝘦𝘢𝘳𝘯 𝘵𝘰 𝘵𝘰𝘭𝘦𝘳𝘢𝘵𝘦 𝘵𝘩𝘦𝘮 𝘸𝘪𝘵𝘩𝘰𝘶𝘵 𝘣𝘦𝘪𝘯𝘨 𝘥𝘪𝘴𝘵𝘶𝘳𝘣𝘦𝘥.

𝘉𝘎 𝟸.𝟼𝟸: 𝘞𝘩𝘪𝘭𝘦 𝘤𝘰𝘯𝘵𝘦𝘮𝘱𝘭𝘢𝘵𝘪𝘯𝘨 𝘰𝘯 𝘵𝘩𝘦 𝘰𝘣𝘫𝘦𝘤𝘵𝘴 𝘰𝘧 𝘵𝘩𝘦 𝘴𝘦𝘯𝘴𝘦𝘴, 𝘰𝘯𝘦 𝘥𝘦𝘷𝘦𝘭𝘰𝘱𝘴 𝘢𝘵𝘵𝘢𝘤𝘩𝘮𝘦𝘯𝘵 𝘵𝘰 𝘵𝘩𝘦𝘮. 𝘈𝘵𝘵𝘢𝘤𝘩𝘮𝘦𝘯𝘵 𝘭𝘦𝘢𝘥𝘴 𝘵𝘰 𝘥𝘦𝘴𝘪𝘳𝘦, 𝘢𝘯𝘥 𝘧𝘳𝘰𝘮 𝘥𝘦𝘴𝘪𝘳𝘦 𝘢𝘳𝘪𝘴𝘦𝘴 𝘢𝘯𝘨𝘦𝘳.

𝘉𝘎 𝟸.𝟼𝟹: 𝘈𝘯𝘨𝘦𝘳 𝘭𝘦𝘢𝘥𝘴 𝘵𝘰 𝘤𝘭𝘰𝘶𝘥𝘪𝘯𝘨 𝘰𝘧 𝘫𝘶𝘥𝘨𝘮𝘦𝘯𝘵, 𝘸𝘩𝘪𝘤𝘩 𝘳𝘦𝘴𝘶𝘭𝘵𝘴 𝘪𝘯 𝘣𝘦𝘸𝘪𝘭𝘥𝘦𝘳𝘮𝘦𝘯𝘵 𝘰𝘧 𝘵𝘩𝘦 𝘮𝘦𝘮𝘰𝘳𝘺. 𝘞𝘩𝘦𝘯 𝘵𝘩𝘦 𝘮𝘦𝘮𝘰𝘳𝘺 𝘪𝘴 𝘣𝘦𝘸𝘪𝘭𝘥𝘦𝘳𝘦𝘥, 𝘵𝘩𝘦 𝘪𝘯𝘵𝘦𝘭𝘭𝘦𝘤𝘵 𝘨𝘦𝘵𝘴 𝘥𝘦𝘴𝘵𝘳𝘰𝘺𝘦𝘥; 𝘢𝘯𝘥 𝘸𝘩𝘦𝘯 𝘵𝘩𝘦 𝘪𝘯𝘵𝘦𝘭𝘭𝘦𝘤𝘵 𝘪𝘴 𝘥𝘦𝘴𝘵𝘳𝘰𝘺𝘦𝘥, 𝘰𝘯𝘦 𝘪𝘴 𝘳𝘶𝘪𝘯𝘦𝘥.

𝘉𝘎 𝟸.𝟼𝟺: 𝘉𝘶𝘵 𝘰𝘯𝘦 𝘸𝘩𝘰 𝘤𝘰𝘯𝘵𝘳𝘰𝘭𝘴 𝘵𝘩𝘦 𝘮𝘪𝘯𝘥, 𝘢𝘯𝘥 𝘪𝘴 𝘧𝘳𝘦𝘦 𝘧𝘳𝘰𝘮 𝘢𝘵𝘵𝘢𝘤𝘩𝘮𝘦𝘯𝘵 𝘢𝘯𝘥 𝘢𝘷𝘦𝘳𝘴𝘪𝘰𝘯, 𝘦𝘷𝘦𝘯 𝘸𝘩𝘪𝘭𝘦 𝘶𝘴𝘪𝘯𝘨 𝘵𝘩𝘦 𝘰𝘣𝘫𝘦𝘤𝘵𝘴 𝘰𝘧 𝘵𝘩𝘦 𝘴𝘦𝘯𝘴𝘦𝘴, 𝘢𝘵𝘵𝘢𝘪𝘯𝘴 𝘵𝘩𝘦 𝘎𝘳𝘢𝘤𝘦 𝘰𝘧 𝘎𝘰𝘥.

𝟐. 𝐍𝐚𝐭𝐮𝐫𝐞 𝐨𝐟 𝐃𝐞𝐯𝐨𝐭𝐢𝐨𝐧

In the last few centuries, devotees are the ones who are creating more fights. In the following verses, Lord Krishna clearly says which type of devotees are most dear to him –

𝘉𝘎 𝟷𝟸.𝟷𝟹–𝟷𝟸.𝟷𝟺: 𝘛𝘩𝘰𝘴𝘦 𝘥𝘦𝘷𝘰𝘵𝘦𝘦𝘴 𝘢𝘳𝘦 𝘷𝘦𝘳𝘺 𝘥𝘦𝘢𝘳 𝘵𝘰 𝘮𝘦 𝘸𝘩𝘰 𝘢𝘳𝘦 𝘧𝘳𝘦𝘦 𝘧𝘳𝘰𝘮 𝘮𝘢𝘭𝘪𝘤𝘦 𝘵𝘰𝘸𝘢𝘳𝘥 𝘢𝘭𝘭 𝘭𝘪𝘷𝘪𝘯𝘨 𝘣𝘦𝘪𝘯𝘨𝘴, 𝘸𝘩𝘰 𝘢𝘳𝘦 𝘧𝘳𝘪𝘦𝘯𝘥𝘭𝘺, 𝘢𝘯𝘥 𝘤𝘰𝘮𝘱𝘢𝘴𝘴𝘪𝘰𝘯𝘢𝘵𝘦. 𝘛𝘩𝘦𝘺 𝘢𝘳𝘦 𝘧𝘳𝘦𝘦 𝘧𝘳𝘰𝘮 𝘢𝘵𝘵𝘢𝘤𝘩𝘮𝘦𝘯𝘵 𝘵𝘰 𝘱𝘰𝘴𝘴𝘦𝘴𝘴𝘪𝘰𝘯𝘴 𝘢𝘯𝘥 𝘦𝘨𝘰𝘵𝘪𝘴𝘮, 𝘦𝘲𝘶𝘪𝘱𝘰𝘪𝘴𝘦𝘥 𝘪𝘯 𝘩𝘢𝘱𝘱𝘪𝘯𝘦𝘴𝘴 𝘢𝘯𝘥 𝘥𝘪𝘴𝘵𝘳𝘦𝘴𝘴, 𝘢𝘯𝘥 𝘦𝘷𝘦𝘳-𝘧𝘰𝘳𝘨𝘪𝘷𝘪𝘯𝘨. 𝘛𝘩𝘦𝘺 𝘢𝘳𝘦 𝘦𝘷𝘦𝘳-𝘤𝘰𝘯𝘵𝘦𝘯𝘵𝘦𝘥, 𝘴𝘵𝘦𝘢𝘥𝘪𝘭𝘺 𝘶𝘯𝘪𝘵𝘦𝘥 𝘸𝘪𝘵𝘩 𝘮𝘦 𝘪𝘯 𝘥𝘦𝘷𝘰𝘵𝘪𝘰𝘯, 𝘴𝘦𝘭𝘧-𝘤𝘰𝘯𝘵𝘳𝘰𝘭𝘭𝘦𝘥, 𝘧𝘪𝘳𝘮 𝘪𝘯 𝘤𝘰𝘯𝘷𝘪𝘤𝘵𝘪𝘰𝘯, 𝘢𝘯𝘥 𝘥𝘦𝘥𝘪𝘤𝘢𝘵𝘦𝘥 𝘵𝘰 𝘮𝘦 𝘪𝘯 𝘮𝘪𝘯𝘥 𝘢𝘯𝘥 𝘪𝘯𝘵𝘦𝘭𝘭𝘦𝘤𝘵.

𝘉𝘎 𝟷𝟸.𝟷𝟾–𝟷𝟸.𝟷𝟿: 𝘛𝘩𝘰𝘴𝘦, 𝘸𝘩𝘰 𝘢𝘳𝘦 𝘢𝘭𝘪𝘬𝘦 𝘵𝘰 𝘧𝘳𝘪𝘦𝘯𝘥 𝘢𝘯𝘥 𝘧𝘰𝘦, 𝘦𝘲𝘶𝘪𝘱𝘰𝘪𝘴𝘦𝘥 𝘪𝘯 𝘩𝘰𝘯𝘰𝘳 𝘢𝘯𝘥 𝘥𝘪𝘴𝘩𝘰𝘯𝘰𝘳, 𝘤𝘰𝘭𝘥 𝘢𝘯𝘥 𝘩𝘦𝘢𝘵, 𝘫𝘰𝘺 𝘢𝘯𝘥 𝘴𝘰𝘳𝘳𝘰𝘸, 𝘢𝘯𝘥 𝘢𝘳𝘦 𝘧𝘳𝘦𝘦 𝘧𝘳𝘰𝘮 𝘢𝘭𝘭 𝘶𝘯𝘧𝘢𝘷𝘰𝘳𝘢𝘣𝘭𝘦 𝘢𝘴𝘴𝘰𝘤𝘪𝘢𝘵𝘪𝘰𝘯; 𝘵𝘩𝘰𝘴𝘦 𝘸𝘩𝘰 𝘵𝘢𝘬𝘦 𝘱𝘳𝘢𝘪𝘴𝘦 𝘢𝘯𝘥 𝘳𝘦𝘱𝘳𝘰𝘢𝘤𝘩 𝘢𝘭𝘪𝘬𝘦, 𝘸𝘩𝘰 𝘢𝘳𝘦 𝘨𝘪𝘷𝘦𝘯 𝘵𝘰 𝘴𝘪𝘭𝘦𝘯𝘵 𝘤𝘰𝘯𝘵𝘦𝘮𝘱𝘭𝘢𝘵𝘪𝘰𝘯, 𝘤𝘰𝘯𝘵𝘦𝘯𝘵 𝘸𝘪𝘵𝘩 𝘸𝘩𝘢𝘵 𝘤𝘰𝘮𝘦𝘴 𝘵𝘩𝘦𝘪𝘳 𝘸𝘢𝘺, 𝘸𝘪𝘵𝘩𝘰𝘶𝘵 𝘢𝘵𝘵𝘢𝘤𝘩𝘮𝘦𝘯𝘵 𝘵𝘰 𝘵𝘩𝘦 𝘱𝘭𝘢𝘤𝘦 𝘰𝘧 𝘳𝘦𝘴𝘪𝘥𝘦𝘯𝘤𝘦, 𝘸𝘩𝘰𝘴𝘦 𝘪𝘯𝘵𝘦𝘭𝘭𝘦𝘤𝘵 𝘪𝘴 𝘧𝘪𝘳𝘮𝘭𝘺 𝘧𝘪𝘹𝘦𝘥 𝘪𝘯 𝘮𝘦, 𝘢𝘯𝘥 𝘸𝘩𝘰 𝘢𝘳𝘦 𝘧𝘶𝘭𝘭 𝘰𝘧 𝘥𝘦𝘷𝘰𝘵𝘪𝘰𝘯 𝘵𝘰 𝘮𝘦, 𝘴𝘶𝘤𝘩 𝘱𝘦𝘳𝘴𝘰𝘯𝘴 𝘢𝘳𝘦 𝘷𝘦𝘳𝘺 𝘥𝘦𝘢𝘳 𝘵𝘰 𝘮𝘦.

𝟑. 𝐓𝐡𝐞 𝐜𝐡𝐚𝐫𝐚𝐜𝐭𝐞𝐫𝐢𝐬𝐭𝐢𝐜𝐬 𝐨𝐟 𝐤𝐧𝐨𝐰𝐥𝐞𝐝𝐠𝐞

In the following verses, each word carries a vast value and wisdom. Every word teaches invaluable lesson of life.

𝘉𝘎 𝟷𝟹.𝟾–𝟷𝟹.𝟷𝟸: 𝘏𝘶𝘮𝘣𝘭𝘦𝘯𝘦𝘴𝘴; 𝘧𝘳𝘦𝘦𝘥𝘰𝘮 𝘧𝘳𝘰𝘮 𝘩𝘺𝘱𝘰𝘤𝘳𝘪𝘴𝘺; 𝘯𝘰𝘯-𝘷𝘪𝘰𝘭𝘦𝘯𝘤𝘦; 𝘧𝘰𝘳𝘨𝘪𝘷𝘦𝘯𝘦𝘴𝘴; 𝘴𝘪𝘮𝘱𝘭𝘪𝘤𝘪𝘵𝘺; 𝘴𝘦𝘳𝘷𝘪𝘤𝘦 𝘰𝘧 𝘵𝘩𝘦 𝘎𝘶𝘳𝘶; 𝘤𝘭𝘦𝘢𝘯𝘭𝘪𝘯𝘦𝘴𝘴 𝘰𝘧 𝘣𝘰𝘥𝘺 𝘢𝘯𝘥 𝘮𝘪𝘯𝘥; 𝘴𝘵𝘦𝘢𝘥𝘧𝘢𝘴𝘵𝘯𝘦𝘴𝘴; 𝘢𝘯𝘥 𝘴𝘦𝘭𝘧-𝘤𝘰𝘯𝘵𝘳𝘰𝘭; 𝘥𝘪𝘴𝘱𝘢𝘴𝘴𝘪𝘰𝘯 𝘵𝘰𝘸𝘢𝘳𝘥 𝘵𝘩𝘦 𝘰𝘣𝘫𝘦𝘤𝘵𝘴 𝘰𝘧 𝘵𝘩𝘦 𝘴𝘦𝘯𝘴𝘦𝘴; 𝘢𝘣𝘴𝘦𝘯𝘤𝘦 𝘰𝘧 𝘦𝘨𝘰𝘵𝘪𝘴𝘮; 𝘬𝘦𝘦𝘱𝘪𝘯𝘨 𝘪𝘯 𝘮𝘪𝘯𝘥 𝘵𝘩𝘦 𝘦𝘷𝘪𝘭𝘴 𝘰𝘧 𝘣𝘪𝘳𝘵𝘩, 𝘥𝘪𝘴𝘦𝘢𝘴𝘦, 𝘰𝘭𝘥 𝘢𝘨𝘦, 𝘢𝘯𝘥 𝘥𝘦𝘢𝘵𝘩; 𝘯𝘰𝘯-𝘢𝘵𝘵𝘢𝘤𝘩𝘮𝘦𝘯𝘵; 𝘢𝘣𝘴𝘦𝘯𝘤𝘦 𝘰𝘧 𝘤𝘭𝘪𝘯𝘨𝘪𝘯𝘨 𝘵𝘰 𝘴𝘱𝘰𝘶𝘴𝘦, 𝘤𝘩𝘪𝘭𝘥𝘳𝘦𝘯, 𝘩𝘰𝘮𝘦, 𝘢𝘯𝘥 𝘴𝘰 𝘰𝘯; 𝘦𝘷𝘦𝘯-𝘮𝘪𝘯𝘥𝘦𝘥𝘯𝘦𝘴𝘴 𝘢𝘮𝘪𝘥𝘴𝘵 𝘥𝘦𝘴𝘪𝘳𝘦𝘥 𝘢𝘯𝘥 𝘶𝘯𝘥𝘦𝘴𝘪𝘳𝘦𝘥 𝘦𝘷𝘦𝘯𝘵𝘴 𝘪𝘯 𝘭𝘪𝘧𝘦; 𝘤𝘰𝘯𝘴𝘵𝘢𝘯𝘵 𝘢𝘯𝘥 𝘦𝘹𝘤𝘭𝘶𝘴𝘪𝘷𝘦 𝘥𝘦𝘷𝘰𝘵𝘪𝘰𝘯 𝘵𝘰𝘸𝘢𝘳𝘥 𝘮𝘦; 𝘢𝘯 𝘪𝘯𝘤𝘭𝘪𝘯𝘢𝘵𝘪𝘰𝘯 𝘧𝘰𝘳 𝘴𝘰𝘭𝘪𝘵𝘢𝘳𝘺 𝘱𝘭𝘢𝘤𝘦𝘴 𝘢𝘯𝘥 𝘢𝘯 𝘢𝘷𝘦𝘳𝘴𝘪𝘰𝘯 𝘧𝘰𝘳 𝘮𝘶𝘯𝘥𝘢𝘯𝘦 𝘴𝘰𝘤𝘪𝘦𝘵𝘺; 𝘤𝘰𝘯𝘴𝘵𝘢𝘯𝘤𝘺 𝘪𝘯 𝘴𝘱𝘪𝘳𝘪𝘵𝘶𝘢𝘭 𝘬𝘯𝘰𝘸𝘭𝘦𝘥𝘨𝘦; 𝘢𝘯𝘥 𝘱𝘩𝘪𝘭𝘰𝘴𝘰𝘱𝘩𝘪𝘤𝘢𝘭 𝘱𝘶𝘳𝘴𝘶𝘪𝘵 𝘰𝘧 𝘵𝘩𝘦 𝘈𝘣𝘴𝘰𝘭𝘶𝘵𝘦 𝘛𝘳𝘶𝘵𝘩—𝘢𝘭𝘭 𝘵𝘩𝘦𝘴𝘦 𝘐 𝘥𝘦𝘤𝘭𝘢𝘳𝘦 𝘵𝘰 𝘣𝘦 𝘬𝘯𝘰𝘸𝘭𝘦𝘥𝘨𝘦, 𝘢𝘯𝘥 𝘸𝘩𝘢𝘵 𝘪𝘴 𝘤𝘰𝘯𝘵𝘳𝘢𝘳𝘺 𝘵𝘰 𝘪𝘵, 𝘐 𝘤𝘢𝘭𝘭 𝘪𝘨𝘯𝘰𝘳𝘢𝘯𝘤𝘦.

𝘉𝘎 𝟼.𝟿: 𝘛𝘩𝘦 𝘺𝘰𝘨𝘪𝘴 𝘭𝘰𝘰𝘬 𝘶𝘱𝘰𝘯 𝘢𝘭𝘭—𝘸𝘦𝘭𝘭-𝘸𝘪𝘴𝘩𝘦𝘳𝘴, 𝘧𝘳𝘪𝘦𝘯𝘥𝘴, 𝘧𝘰𝘦𝘴, 𝘵𝘩𝘦 𝘱𝘪𝘰𝘶𝘴, 𝘢𝘯𝘥 𝘵𝘩𝘦 𝘴𝘪𝘯𝘯𝘦𝘳𝘴—𝘸𝘪𝘵𝘩 𝘢𝘯 𝘪𝘮𝘱𝘢𝘳𝘵𝘪𝘢𝘭 𝘪𝘯𝘵𝘦𝘭𝘭𝘦𝘤𝘵. 𝘛𝘩𝘦 𝘺𝘰𝘨𝘪 𝘸𝘩𝘰 𝘪𝘴 𝘰𝘧 𝘦𝘲𝘶𝘢𝘭 𝘪𝘯𝘵𝘦𝘭𝘭𝘦𝘤𝘵 𝘵𝘰𝘸𝘢𝘳𝘥 𝘧𝘳𝘪𝘦𝘯𝘥, 𝘤𝘰𝘮𝘱𝘢𝘯𝘪𝘰𝘯, 𝘢𝘯𝘥 𝘧𝘰𝘦, 𝘯𝘦𝘶𝘵𝘳𝘢𝘭 𝘢𝘮𝘰𝘯𝘨 𝘦𝘯𝘦𝘮𝘪𝘦𝘴 𝘢𝘯𝘥 𝘳𝘦𝘭𝘢𝘵𝘪𝘷𝘦𝘴, 𝘢𝘯𝘥 𝘪𝘮𝘱𝘢𝘳𝘵𝘪𝘢𝘭 𝘣𝘦𝘵𝘸𝘦𝘦𝘯 𝘵𝘩𝘦 𝘳𝘪𝘨𝘩𝘵𝘦𝘰𝘶𝘴 𝘢𝘯𝘥 𝘴𝘪𝘯𝘧𝘶𝘭, 𝘪𝘴 𝘤𝘰𝘯𝘴𝘪𝘥𝘦𝘳𝘦𝘥 𝘵𝘰 𝘣𝘦 𝘥𝘪𝘴𝘵𝘪𝘯𝘨𝘶𝘪𝘴𝘩𝘦𝘥 𝘢𝘮𝘰𝘯𝘨 𝘩𝘶𝘮𝘢𝘯.

𝟒. 𝐌𝐢𝐧𝐝 𝐬𝐡𝐨𝐮𝐥𝐝 𝐛𝐞 𝐮𝐬𝐞𝐝 𝐚𝐬 𝐚 𝐠𝐨𝐨𝐝 𝐭𝐨𝐨𝐥

𝘉𝘎 𝟼.𝟼: 𝘍𝘰𝘳 𝘵𝘩𝘰𝘴𝘦 𝘸𝘩𝘰 𝘩𝘢𝘷𝘦 𝘤𝘰𝘯𝘲𝘶𝘦𝘳𝘦𝘥 𝘵𝘩𝘦 𝘮𝘪𝘯𝘥, 𝘪𝘵 𝘪𝘴 𝘵𝘩𝘦𝘪𝘳 𝘧𝘳𝘪𝘦𝘯𝘥. 𝘍𝘰𝘳 𝘵𝘩𝘰𝘴𝘦 𝘸𝘩𝘰 𝘩𝘢𝘷𝘦 𝘧𝘢𝘪𝘭𝘦𝘥 𝘵𝘰 𝘥𝘰 𝘴𝘰, 𝘵𝘩𝘦 𝘮𝘪𝘯𝘥 𝘸𝘰𝘳𝘬𝘴 𝘭𝘪𝘬𝘦 𝘢𝘯 𝘦𝘯𝘦𝘮𝘺.

𝘉𝘎 𝟹.𝟼: 𝘛𝘩𝘰𝘴𝘦 𝘸𝘩𝘰 𝘳𝘦𝘴𝘵𝘳𝘢𝘪𝘯 𝘵𝘩𝘦 𝘦𝘹𝘵𝘦𝘳𝘯𝘢𝘭 𝘰𝘳𝘨𝘢𝘯𝘴 𝘰𝘧 𝘢𝘤𝘵𝘪𝘰𝘯, 𝘸𝘩𝘪𝘭𝘦 𝘤𝘰𝘯𝘵𝘪𝘯𝘶𝘪𝘯𝘨 𝘵𝘰 𝘥𝘸𝘦𝘭𝘭 𝘰𝘯 𝘴𝘦𝘯𝘴𝘦 𝘰𝘣𝘫𝘦𝘤𝘵𝘴 𝘪𝘯 𝘵𝘩𝘦 𝘮𝘪𝘯𝘥, 𝘤𝘦𝘳𝘵𝘢𝘪𝘯𝘭𝘺 𝘥𝘦𝘭𝘶𝘥𝘦 𝘵𝘩𝘦𝘮𝘴𝘦𝘭𝘷𝘦𝘴 𝘢𝘯𝘥 𝘢𝘳𝘦 𝘵𝘰 𝘣𝘦 𝘤𝘢𝘭𝘭𝘦𝘥 𝘩𝘺𝘱𝘰𝘤𝘳𝘪𝘵𝘦𝘴.

𝟓. 𝐘𝐨𝐮 𝐚𝐫𝐞 𝐧𝐨𝐭 𝐭𝐡𝐞 𝐝𝐨𝐞𝐫.

Following verses talk about transcendental knowledge to get un-attached from guṇas.

𝘉𝘎 𝟻.𝟾–𝟻.𝟿: 𝘛𝘩𝘰𝘴𝘦 𝘴𝘵𝘦𝘢𝘥𝘧𝘢𝘴𝘵 𝘪𝘯 𝘵𝘩𝘪𝘴 𝘬𝘢𝘳𝘮𝘢 𝘺𝘰𝘨𝘢, 𝘢𝘭𝘸𝘢𝘺𝘴 𝘵𝘩𝘪𝘯𝘬, “𝘐 𝘢𝘮 𝘯𝘰𝘵 𝘵𝘩𝘦 𝘥𝘰𝘦𝘳,” 𝘦𝘷𝘦𝘯 𝘸𝘩𝘪𝘭𝘦 𝘦𝘯𝘨𝘢𝘨𝘦𝘥 𝘪𝘯 𝘴𝘦𝘦𝘪𝘯𝘨, 𝘩𝘦𝘢𝘳𝘪𝘯𝘨, 𝘵𝘰𝘶𝘤𝘩𝘪𝘯𝘨, 𝘴𝘮𝘦𝘭𝘭𝘪𝘯𝘨, 𝘮𝘰𝘷𝘪𝘯𝘨, 𝘴𝘭𝘦𝘦𝘱𝘪𝘯𝘨, 𝘣𝘳𝘦𝘢𝘵𝘩𝘪𝘯𝘨, 𝘴𝘱𝘦𝘢𝘬𝘪𝘯𝘨, 𝘦𝘹𝘤𝘳𝘦𝘵𝘪𝘯𝘨, 𝘢𝘯𝘥 𝘨𝘳𝘢𝘴𝘱𝘪𝘯𝘨. 𝘞𝘪𝘵𝘩 𝘵𝘩𝘦 𝘭𝘪𝘨𝘩𝘵 𝘰𝘧 𝘥𝘪𝘷𝘪𝘯𝘦 𝘬𝘯𝘰𝘸𝘭𝘦𝘥𝘨𝘦, 𝘵𝘩𝘦𝘺 𝘴𝘦𝘦 𝘵𝘩𝘢𝘵 𝘪𝘵 𝘪𝘴 𝘰𝘯𝘭𝘺 𝘵𝘩𝘦 𝘮𝘢𝘵𝘦𝘳𝘪𝘢𝘭 𝘴𝘦𝘯𝘴𝘦𝘴 𝘵𝘩𝘢𝘵 𝘢𝘳𝘦 𝘮𝘰𝘷𝘪𝘯𝘨 𝘢𝘮𝘰𝘯𝘨𝘴𝘵 𝘵𝘩𝘦𝘪𝘳 𝘰𝘣𝘫𝘦𝘤𝘵𝘴.

𝘉𝘎 𝟷𝟺.𝟸𝟸–𝟷𝟺.𝟸𝟹: 𝘛𝘩𝘦 𝘚𝘶𝘱𝘳𝘦𝘮𝘦 𝘋𝘪𝘷𝘪𝘯𝘦 𝘗𝘦𝘳𝘴𝘰𝘯𝘢𝘭𝘪𝘵𝘺 𝘴𝘢𝘪𝘥: 𝘖 𝘈𝘳𝘫𝘶𝘯, 𝘛𝘩𝘦 𝘱𝘦𝘳𝘴𝘰𝘯𝘴 𝘸𝘩𝘰 𝘢𝘳𝘦 𝘵𝘳𝘢𝘯𝘴𝘤𝘦𝘯𝘥𝘦𝘯𝘵𝘢𝘭 𝘵𝘰 𝘵𝘩𝘦 𝘵𝘩𝘳𝘦𝘦 𝘨𝘶ṇ𝘢𝘴 𝘯𝘦𝘪𝘵𝘩𝘦𝘳 𝘩𝘢𝘵𝘦 𝘪𝘭𝘭𝘶𝘮𝘪𝘯𝘢𝘵𝘪𝘰𝘯 (𝘸𝘩𝘪𝘤𝘩 𝘪𝘴 𝘣𝘰𝘳𝘯 𝘰𝘧 𝘴𝘢𝘵𝘵𝘷𝘢), 𝘯𝘰𝘳 𝘢𝘤𝘵𝘪𝘷𝘪𝘵𝘺 (𝘸𝘩𝘪𝘤𝘩 𝘪𝘴 𝘣𝘰𝘳𝘯 𝘰𝘧 𝘳𝘢𝘫𝘢𝘴), 𝘯𝘰𝘳 𝘦𝘷𝘦𝘯 𝘥𝘦𝘭𝘶𝘴𝘪𝘰𝘯 (𝘸𝘩𝘪𝘤𝘩 𝘪𝘴 𝘣𝘰𝘳𝘯 𝘰𝘧 𝘵𝘢𝘮𝘢𝘴), 𝘸𝘩𝘦𝘯 𝘵𝘩𝘦𝘴𝘦 𝘢𝘳𝘦 𝘢𝘣𝘶𝘯𝘥𝘢𝘯𝘵𝘭𝘺 𝘱𝘳𝘦𝘴𝘦𝘯𝘵, 𝘯𝘰𝘳 𝘥𝘰 𝘵𝘩𝘦𝘺 𝘭𝘰𝘯𝘨 𝘧𝘰𝘳 𝘵𝘩𝘦𝘮 𝘸𝘩𝘦𝘯 𝘵𝘩𝘦𝘺 𝘢𝘳𝘦 𝘢𝘣𝘴𝘦𝘯𝘵. 𝘛𝘩𝘦𝘺 𝘳𝘦𝘮𝘢𝘪𝘯 𝘯𝘦𝘶𝘵𝘳𝘢𝘭 𝘵𝘰 𝘵𝘩𝘦 𝘮𝘰𝘥𝘦𝘴 𝘰𝘧 𝘯𝘢𝘵𝘶𝘳𝘦 𝘢𝘯𝘥 𝘢𝘳𝘦 𝘯𝘰𝘵 𝘥𝘪𝘴𝘵𝘶𝘳𝘣𝘦𝘥 𝘣𝘺 𝘵𝘩𝘦𝘮. 𝘒𝘯𝘰𝘸𝘪𝘯𝘨 𝘪𝘵 𝘪𝘴 𝘰𝘯𝘭𝘺 𝘵𝘩𝘦 𝘨𝘶ṇ𝘢𝘴 𝘵𝘩𝘢𝘵 𝘢𝘤𝘵, 𝘵𝘩𝘦𝘺 𝘴𝘵𝘢𝘺 𝘦𝘴𝘵𝘢𝘣𝘭𝘪𝘴𝘩𝘦𝘥 𝘪𝘯 𝘵𝘩𝘦 𝘴𝘦𝘭𝘧, 𝘸𝘪𝘵𝘩𝘰𝘶𝘵 𝘸𝘢𝘷𝘦𝘳𝘪𝘯𝘨.