अनन्यचेता: सततं यो मां स्मरति नित्यश: |
तस्याहं सुलभ: पार्थ नित्ययुक्तस्य योगिन: || 14||
ananya-chetāḥ satataṁ yo māṁ smarati nityaśhaḥ
tasyāhaṁ sulabhaḥ pārtha nitya-yuktasya yoginaḥ
ananya-chetāḥ—without deviation of the mind; satatam—always; yaḥ—who; mām—Me; smarati—remembers; nityaśhaḥ—regularly; tasya—to him; aham—I; su-labhaḥ—easily attainable; pārtha—Arjun, the son of Pritha; nitya—constantly; yuktasya—engaged; yoginaḥ—of the yogis
Translation:
O Parth, for those yogis who always think of Me with exclusive devotion, I am easily attainable because of their constant absorption in Me.
Commentary:
The easy way to attain God is here explained. People think that it is very difficult to attain Him. But practising in the right way, He is easily attained. He who thinks of him continuously and always attains Him.
The mind should be free from any other thought except the thought of God. Usually, the mind is attached to various things and gets entangled in the meshes of the objective world through the senses. That is why it is said here that one should be filled to the brim with the thought of God continuously and forever. It is not enough to think of Him now and then. Always and every day the thought of God should be present in the mind. Of course, by steady practice day after day, the mind could be trained to think of God more and more. So practising, after a long time, the mind gets fixed and does not turn away from Him. Then the Lord is attained.
The seeker should be vigilant and try his best not to yield to the temptations of Maya. The wakeful and watchful man has no fear of falling away from the goal.
Sri Ramakrishna Says —
MASTER (to the Brahmos): “Dive deep. Learn to love God. Plunge into divine love. You see, I have heard how you pray. Why do you Brahmos dwell so much on the glories of God? Is there such great need of your saying over and over again, ‘O God, You have created the sky, the great oceans, the lunar world, the solar world, and the stellar world’?
“Everybody is wonder-struck at the mere sight of a rich man’s garden house. People become speechless at the sight of the trees, the flowers, the ponds, the drawing-room, the pictures. But alas, how few are they who seek the owner of all these! Only one or two inquire after him. He who seeks God with a longing heart can see Him, talk to Him as I am talking to you. Believe my words when I say that God can be seen. But ah! To whom am I saying these words? Who will believe me?
“Can one find God in the sacred books? By reading the scriptures one may feel at the most that God exists. But God does not reveal Himself to a man unless he himself dives deep. Only after such a plunge, after the revelation of God through His grace, is one’s doubt destroyed. You may read scriptures by the thousands and recite thousands of texts; but unless you plunge into God with yearning of heart, you will not comprehend Him. By mere scholarship you may fool man, but not God.
“Scriptures and books — what can one achieve with these alone? Nothing can be realised without His grace. Strive with a longing heart for His grace. Through His grace you will see Him and He will talk to you.”
SUB-JUDGE: “Sir, does God show more grace to one than to another? If so, He can be accused of the fault of partiality.”
MASTER: “What are you saying? Do you mean to say that the moon and a glow-worm are the same, though both give light? Iswar Vidyasagar asked me the same question. He said, ‘Is it a fact, sir, that God gives more power to one and less to another?’ ‘God’, I said, ‘exists in every being as the All-pervading Spirit. He is in the ant as well as in me. But there are different manifestations of His Power in different beings. If all are the same, then why have we come here to see you, attracted by your renown? Have you grown a pair of horns? Oh, no! It is not that. You have compassion; you have scholarship; there is a greater degree of these virtues in you than in others. That is the reason you are so well known.’ Don’t you see that there are men who, single-handed, can defeat a hundred persons? Again, one man takes to his heels in fear of another; you see such a person, too. If there are not different manifestations of power in different beings, then why did people respect Keshab Sen so much?
“It is said in the Gita that if a man is respected and honoured by many, whether it be for his scholarship or his music or his oratory or anything else, then you may know for certain that he is endowed with a special divine power.“ (BG 10.41)
A BRAHMO (to the sub-judge): “Why don’t you accept what he says?”
MASTER (sharply, to the Brahmo): “What sort of man are you? To accept words without conviction! Why, that is hypocrisy! I see you are only a counterfeit.”
The Brahmo was much embarrassed. (Source: Gospel of Sri Ramakrishna)
Question: Who can attain God easily?
Answer: Those who worship God with single-minded devotion day after day and forever attain him.
Question: What is the easy path to realise God?
Answer: (1) Single-minded devotion and (2) Constant contemplation of the Divine.
Bhagavad Gita: Chapter 8 
(28 Verses)
