स्वपक्षदोषाच्च ॥ २९ ॥
svapakṣadoṣācca || 29 ||
svapakṣa-doṣāt—On account of the opponent’s view being subject to these very objections; ca—and.
29. And on account of the opponent’s own view being subject to these very objections.
If the Pradhana is taken to be the First Cause, as the opponents of the Vedantic view (the Sankhyas) hold, in that case also, as the Pradhana too is without parts, the Sankhyan view will be equally subject to the objections raised against Brahman as the First Cause, The Vedanta viewpoint has, however, answered all these objections, while the Sankhyas and Vaiseshikas cannot answer them, the changes being real according to them.