यद्वै तन्न वदति, वदन्वै तन्न वदति, न हि वक्तुर्वक्तेर्विपरिलोपो विद्यतेऽविनाशित्वान्; न तु तद्द्वितीयमस्ति ततोऽन्यद्विभक्तं यद्वदेत् ॥ २६ ॥
yadvai tanna vadati, vadanvai tanna vadati, na hi vakturvakterviparilopo vidyate’vināśitvān; na tu taddvitīyamasti tato’nyadvibhaktaṃ yadvadet || 26 ||
26. That it does not speak in that state is because, although speaking then, it does not speak; for the speaker’s function of speaking •can never be lost, because it is immortal. But there is not that second thing separate from it which it can speak.